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Author: Lillia McEnaney

A Curator Has Been Charged With Giving False Provenance Information Amid a Major Probe Into Louvre Abu Dhabi Antiquities Trafficking

Via ArtNet News, August 1, 2022

A former executive of France Muséums, the agency that advised on acquisitions for the Louvre Abu Dhabi, was indicted and placed under court supervision last Thursday as part of a sprawling international investigation into the alleged trafficking of plundered Egyptian antiquities.

Curator and archaeologist Jean-François Charnier, who had been held for questioning last Monday, was charged with giving false provenance information about artworks that entered the collection of the Louvre Abu Dhabi, according to Le Figaro and Le Monde.

However, Noémi Daucé, a heritage curator who had also been held for questioning, was released last Wednesday without further legal proceedings at this stage.

Both Charnier and Daucé formerly worked for France Muséums—also known as Agence France-Muséums, a cultural consultancy that was hired to certify the legality and provenance of antiquities for the Louvre Abu Dhabi ahead of its inauguration in 2017.

More here.

Upcoming Event: Association of Black Anthropologists and the Council for the Museum Anthropology

The Association of Black Anthropologists and the Council for the Museum Anthropology are pleased to offer this online conversation on Black museum anthropology, hosted by Dr. Deborah Johnson-Simon, Chief Executive Officer of the African Diaspora Museology Institute. Registration and an event flyer will be released soon.

This event is free and open to the public. AAA membership is not required.
Register here: https://bit.ly/3bup2WY

Exhibit works to forge relationships with Indigenous people

Via The Washington Post, July 23, 2022

About 400 years ago, the first Europeans began exploring land now known as Delaware.

As they journeyed through the region, their travels brought them face to face with the people who had lived there for millennia – the Lenni Lenape, the father tribe of the Lenape and Nanticoke Indians.

The Delaware Art Museum’s recently debuted exhibit, “In Conversation: Will Wilson,” works to forge a new relationship with Indigenous people by bringing visitors face to face with them through stories of Native people, 19th-century photography and augmented reality technology for an immersive experience that connects the past with the present.

In about a year and a half from idea to execution, the exhibition came together in whirlwind timing for show planning. Not only did the museum need to secure the artist’s availability, but they also needed to develop a relationship with Delaware’s Native population − some of the very people the artist would feature in his photos.

More here.

Obituary: Ira Jacknis (1952–2021)

Obituary: IRA JACKNIS (1952–2021)

Aaron Glass and Hadley Jensen

Bard Graduate Center

On September 29, 2021, museum anthropology’s international community lost one of its most stalwart contributors and enthusiasts when our dear friend Ira Jacknis passed away unexpectedly at his home in Oakland, California. Though generally a quiet and private person, Ira was an omnipresent fixture at professional conferences (especially those of the American Anthropological Association, Council for Museum Anthropology, Society for Visual Anthropology, and Native American Art Studies Association), where he would come to life in eager and animated conversation with fellow scholars around shared topics of research. As we spread news of his death to colleagues around the world, the spontaneous tributes that poured in spoke in converging terms of Ira’s distinctive qualities and character: his gentle kindness and warmth; his deep erudition and meticulous research on a wide range of topics, materials, and media; his collegiality and generosity with peers and students alike.

Although primarily trained as an anthropologist, Ira’s natural habitat was really the archive, from which he excavated the deeply entwined histories of art collections, museums, and anthropology itself. In our recently published obituary, we provide an overview of Ira’s life, education, employment, and research achievements, focusing on his vital contributions to the overlapping fields of museum anthropology, visual and media anthropology, the history of anthropology, and Indigenous North American arts. We close with some personal reflections from having worked closely with Ira on a couple of his final, long- term research projects, which we now have the honor and responsibility of seeing through to completion.

Read or download the complete obituary in Museum Anthropology 45(2), 2022: https://doi.org/10.1111/muan.12256

The following is a comprehensive list of Ira’s peer-reviewed publications as cited in the obituary (the print/PDF version features only the select bibliography of monographs):

Monographs

1991    Objects of Myth and Memory: American Indian Art at The Brooklyn Museum, with Diana Fane and Lise M. Breen. Brooklyn and Seattle: The Brooklyn Museum and University of Washington Press.

1994    Getemono: Collecting the Folk Crafts of Old Japan, with Letters from Kyoto by Brian Shekeloff. Berkeley: Phoebe Hearst Museum of Anthropology.

1995    Carving Traditions of Northwest California. Berkeley: Phoebe Hearst Museum of Anthropology.

2002    The Storage Box of Tradition: Kwakiutl Art, Anthropologists, and Museums, 1881–1981. Washington, DC: Smithsonian Institution Press.

2004    Food in California Indian Culture. Volume editor and author of the introduction (“Notes Toward a Culinary Anthropology of Native California,” 1–119). Berkeley: Phoebe Hearst Museum of Anthropology.

2017    Collecting, Ordering, Governing: Anthropology, Museums, and Liberal Government, with Tony Bennett, Fiona Cameron, Nélia Dias, Ben Dibley, Rodney Harrison, and Conal McCarthy. Durham, NC: Duke University Press.

Peer-Reviewed Publications

1984    “Franz Boas and Photography.” Studies in Visual Communication 10(1):2–60.

1985    “Franz Boas and Exhibits: On the Limitations of the Museum Method of Anthropology.”  In Objects and Others: Essays on Museums and Material Culture, edited by George W. Stocking, 75–111.  History of Anthropology 3. Madison: University of Wisconsin Press.

1987    “The Picturesque and the Scientific: Franz Boas’s Plan for Anthropological Filmmaking.” Visual Anthropology 1(1):59–64.

1988    “Margaret Mead and Gregory Bateson in Bali: Their Use of Photography and Film.” Cultural Anthropology3(2):160–177.

1990a  “Authenticity and the Mungo Martin House, Victoria, B.C.: Visual and Verbal Sources.” Arctic Anthropology27(2):1–12.

1990b  “James Mooney as an Ethnographic Photographer.” Visual Anthropology 3(2/3):179–212.

1991a  “George Hunt, Collector of Indian Specimens.” In Chiefly Feasts: The Enduring Kwakiutl Potlatch, edited by Aldona Jonaitis, 177–224. New York and Seattle: American Museum of Natural History and University of Washington Press.

1991b  “Northwest Coast Indian Culture and the World’s Columbian Exposition.” In The Spanish Borderlands in Pan-American Perspective, edited by David H. Thomas, 91–118. Columbian Consequences 3. Washington, DC: Smithsonian Institution Press.

1991c  Objects of Myth and Memory: American Indian Art at The Brooklyn Museum, with Diana Fane and Lise M. Breen. Brooklyn and Seattle: The Brooklyn Museum and University of Washington Press.

1992a  “‘The Artist Himself”: The Salish Basketry Monograph and the Beginnings of a Boasian Paradigm.” In The Early Years of Native American Art History: The Politics of Scholarship and Collecting, edited by Janet Catherine Berlo, 134–61. Seattle: University of Washington Press.

1992b  “George Hunt, Kwakiutl Photographer.” In Anthropology and Photography, 1860–1920, edited by Elizabeth Edwards, 143–51. New Haven: Yale University Press.

1993    “Alfred Kroeber as Museum Anthropologist.” Museum Anthropology 17(2):27–32.

1994    Getemono: Collecting the Folk Crafts of Old Japan. With Letters from Kyoto by Brian Shekeloff.  Berkeley: Phoebe Hearst Museum of Anthropology.

1995a  “The Carver’s Art of the Indians of Northwestern California: An Exhibition at the Phoebe Hearst Museum of Anthropology.” American Indian Art Magazine 20(4):44–55.

1995b  Carving Traditions of Northwest California.  Berkeley: Phoebe Hearst Museum of Anthropology.

1996a  “The Ethnographic Object and the Object of Ethnology in the Early Career of Franz Boas.” In Volksgeist as Method and Ethic: Essays on Boasian Ethnography and the German Anthropological Tradition, edited by George Stocking, 185–214. History of Anthropology 8. Madison: University of Wisconsin Press.

1996b  “Preface” and “Alfred Kroeber and the Photographic Representation of California Indians.” In “The Shadow Catcher: The Uses of Native American Photography,” edited by Ira Jacknis and Willow Powers, 1–14, 15–32. American Indian Culture and Research Journal, special issue, 20(3).

1996c  “Repatriation as Social Drama: The Kwakiutl Indians of British Columbia, 1922–1980.” American Indian Quarterly 20(2):274–86. [Reprinted in Repatriation Reader: Who Owns American Indian Remains? Edited by Devon A. Mihesuah, 266–81. Lincoln: University of Nebraska Press, 2000.]

1998    “Telling a Story about the Past: Fact and Fiction in Two Recent Films on the History of Anthropology.” American Anthropologist 100(2):502–9.

1999    “Patrons, Potters, and Painters: Phoebe Hearst’s Collections from the American Southwest.” In Collecting Native America, 1870–1960, edited by Shepard Krech, III, and Barbara A. Hail, 139–71. Washington, DC: Smithsonian Institution Press.

2000a  “A Museum Prehistory: Phoebe Hearst and the Founding of the Museum of Anthropology, 1891–1901.” In The University at the Turn of the Century, Then and Now, edited by Roberta J. Park and J. R. K. Kantor, 47–77. The Chronicle of the University of California 4. Berkeley.

2000b  “Visualizing Kwakwaka’wakw Tradition: The Films of William Heick, 1951–1963.” In Ethnographic Eyes: In Memory of Douglas L. Cole, edited by Wendy C. Wickwire, 99–146. BC Studies (special issue) 125/126.

2002a  “The Creation of Anthropological Archives: A California Case Study.” In Anthropology, History, and American Indians: Essays in Honor of William Curtis Sturtevant, edited by William L. Merrill and Ives Goddard, 211–20. Smithsonian Contributions to Anthropology 44. Washington, DC.

2002b  “The First Boasian: Alfred Kroeber and Franz Boas, 1896–1905.” American Anthropologist 104(2):520–32.

2002c  The Storage Box of Tradition: Kwakiutl Art, Anthropologists, and Museums, 1881–1981. Washington, DC: Smithsonian Institution Press.

2002d  “Towards an Art History of Northwest Coast First Nations: A Review Essay of Recent Literature.” BC Studies135:47–48, 93–94, 137–38, 177–85.

2003a  “Franz Boas and the Music of the Northwest Coast Indians.” In Constructing Cultures Then and Now: Celebrating Franz Boas and the Jesup North Pacific Expedition, edited by Laurel Kendall and Igor Krupnik, 105–22. Contributions to Circumpolar Anthropology 4. Washington, DC: Arctic Studies Center, Smithsonian Institution.

2003b  “Yahi Culture in the Wax Museum: Ishi’s Sound Recordings.” In Ishi in Three Centuries, edited by Karl Kroeber and Clifton Kroeber, 235–74. Lincoln: University of Nebraska Press.

2004a  “Notes Toward a Culinary Anthropology of Native California.” In Food in California Indian Culture, edited by Ira Jacknis, 1–119. Berkeley: Phoebe Hearst Museum of Anthropology.

2004b  “The Lure of the Exotic: Ethnic Arts and the Design Department at UC Berkeley.” Chronicle of the University of California 6:37–73.

2004c  “‘A Magic Place’: The Northwest Coast Indian Hall at the American Museum of Natural History.” In Coming to Shore: Northwest Coast Ethnology, Traditions, and Visions, edited by Marie Mauzé, Michael E. Harkin, and Sergei Kan, 221–50. Lincoln: University of Nebraska Press.

2005a  “A Berkeley Home for Textile Art and Scholarship, 1912–79.” In Appropriation, Acculturation, Transformation: Proceedings of the 9th Biennial Symposium of the Textile Society of America (CD-ROM), edited by Carol Bier, 183–92. Earleville, MD: Textile Society of America.

2005b  “New Questions for Old Images: Recent Contributions to the History of Photography of Native Americans.” Current Anthropology 46(3):49192.

2006a  “Acorns and Manzanita Cider: In Search of the Original ‘California Cuisine.’” Chronicle of the University of California 8:64–86.

2006b  “A New Thing? The NMAI in Historical and Institutional Perspective.” In “Special Issue: Critical Engagements with the National Museum of the American Indian,” Amy Lonetree, guest editor.  American Indian Quarterly30(3/4):511–42.

2007    “Regional Surveys of Northwest Coast Native Art: A Review Essay.” BC Studies 155:12936.

2008a  “‘The Last Wild Indian in North America’: Changing Museum Representations of Ishi.” In Museums and Difference, edited by Daniel J. Sherman, 60–96. Bloomington: Indiana University Press.

2008b  “A New Thing? The National Museum of the American Indian in Historical and Institutional Perspective” (revised version). In The National Museum of the American Indian:  Critical Conversations, edited by Amy Lonetree and Amanda J. Cobb, 3–42. Lincoln: University of Nebraska Press.

2010    “Interior House Posts by Mungo Martin, Thunderbird Park.” In The Totem Pole: An Intercultural History, edited by Aldona Jonaitis and Aaron Glass, 173–74. Seattle: University of Washington Press.

2013    “From Explorers to Ethnographers, 17701870.” In Native Art of the Northwest Coast: A History of Changing Ideas, edited by Charlotte Townsend-Gault, Jennifer Kramer, and Ki-ke-in, 46–91. Vancouver: University of British Columbia Press.

2014a  “A Chamber of Echoing Songs: Edward Curtis as a Musical Ethnographer.” In Return to the Land of the Head Hunters: Edward S. Curtis, the Kwakwaka’wakw, and the Making of Modern Cinema, edited by Brad Evans and Aaron Glass, 99–127. Seattle: University of Washington Press.

2014b  “Looking at Culture: Visualizing Anthropology at a University Museum.” In Uncertain Images: Museums and the Work of Photographs, edited by Elizabeth Edwards and Sigrid Lien, 201–119.  Farnham, England: Ashgate.

2014c  “More than a Footnote or Bibliographic Entry: Mary Lois Kissell as an Innovator of Textile Study,” with Erin L. Hasinoff. Presented at the Textile Society of America 2014 Biennial Symposium, September 10–14, Los Angeles.

2015a  “‘America Is Our Field’: Anthropological Regionalism at the American Museum of Natural History, 1895–1945.” Museums and Society 13(1):52–71.

2015b  “In the Field/En Plein Air: The Art of Anthropological Display at the American Museum of Natural History, 1905–30.” In The Anthropology of Expeditions: Travel, Visualities, Afterlives, edited by Joshua A. Bell and Erin L. Hasinoff, 119–73.  New York: Bard Graduate Center (distributed by the University of Chicago Press).

2016    “Refracting Images: Anthropological Display at the Chicago World’s Fair, 1893.”  In Coming of Age in Chicago: The 1893 World’s Fair and the Coalescence of American Anthropology, edited by Curtis M. Hinsley and David R. Wilcox, eds., 261–336. Lincoln: University of Nebraska Press.

2017a  Collecting, Ordering, Governing: Anthropology, Museums, and Liberal Government, with Tony Bennett, Fiona Cameron, Nelia Dias, Ben Dibley, Rodney Harrison, and Conal McCarthy. Durham, NC: Duke University Press.

2017b  “From Site to Sight: A Second Look.” In From Site to Sight: Anthropology, Photography, and the Power of Imagery, thirtieth anniversary edition, by Melissa Banta and Curtis M. Hinsley, ix–xxix. Cambridge, MA: Peabody Museum Press.

2019a  “Anthropology, Art, and Folklore: Competing Visions of Museum Collecting in Early Twentieth-Century America.” Museum Worlds: Advances in Research 7:109–33.

2019b  “Katharine Jenkins, Pioneering Scholar of Saltillo Sarapes.” In Katharine Drew Jenkins, An Analysis of the Saltillo Style in Mexican Sarapes, edited by Kathryn M. Wayne, 12–21.  Chicago: McCormick Gallery and TMG Projects.

2019c  “‘No Object without Its Story’: Franz Boas, George Hunt, and the Creation of a Native Material Anthropology.” In Disruptive Voices and the Singularity of Histories, edited by Regna Darnell and Frederic W. Gleach, 231–52. Histories of Anthropology 13. Lincoln: University of Nebraska Press.

2019d  “Review: A Natural History of Beer, by Rob DeSalle and Ian Tattersall.” Museum Worlds 7:314–15.

2022a  “California,” with Carolyn Smith and Olivia Chilcote. In Handbook of North American Indians Vol. 1: Introduction, edited by Igor Krupnik, in press. Washington, DC: Smithsonian Institution.

2022b  “The Handbook: A Retrospective,” with William Merrill and Joanna Cohan Scherer. In Handbook of North American Indians Vol. 1: Introduction, edited by Igor Krupnik, in press. Washington, DC: Smithsonian Institution.

2022c  “The First Art of the First Americans at the Metropolitan Museum of Art.” West 86th: A Journal of Decorative Arts, Design History, and Material Culture 29(1), in press.

2022d  “The Navajo Textile Collection at the American Museum of Natural History.” In Shaped by the Loom: Weaving Worlds in the American Southwest, edited by Hadley W. Jensen. Digital publication to accompany the exhibition [URL forthcoming]. New York: Bard Graduate Center.

In Preparation

“Museum Collections as Cultural Samples: Documentation, Systematicity, and Authenticity.” In Joshua Bell and Jennifer Shannon, eds. Putting Theory and Things Together: Working with Museum Collections. Washington, DC: Smithsonian Institution Press.

“Picture Worlds: Franz Boas and the Creation of Photographic Ethnography.” In Aaron Glass and Judith Berman, eds. Franz Boas and George Hunt, The Social Organization and the Secret Societies of the Kwakiutl Indians: A Critical Edition. Vancouver: UBC Press/RavenSpace.

Miniature Worlds: Model Dioramas at the Peabody Museum. Manuscript for a monograph [publisher TBD].

Fellowship Announcement: European & American Art Post Graduate Museum Fellowship, University of Oregon

The only academic art museum in Oregon accredited by the American Alliance of Museums, the University of Oregon’s Jordan Schnitzer Museum of Art (JSMA) features engaging exhibitions, significant collections of historic and contemporary art, and exciting educational programs that support the University’s academic mission and the diverse interests of its off-campus communities. The JSMA’s collections galleries present selections from its extensive holdings of Chinese, Japanese, Korean and American art. Special exhibitions galleries display works from the collection and on loan, representing many cultures of the world, past and present. The JSMA continues a long tradition of bridging international cultures and offers a welcoming destination for discovery and education centered on artistic expression that deepens the appreciation and understanding of the human condition.

The Museum Fellow will assist in all aspects of the curatorial and collections work of the museum’s programs for American and European Art, and global contemporary art. Work activities will include managing schedules and providing regular reports; assisting in exhibition preparations and curatorial work; assisting with the publications program; helping schedule and attend exhibition meetings; taking minutes, assisting with exhibition design, production, installation, and other tasks, as assigned. Fellows will also conduct research on the museum’s collection; write for didactic labels and catalogues and the museum’s website, and for PR and marketing materials. She//he/they will research works for acquisition and loan; prepare loan forms; and prepare materials for the museum’s Collections Committee

Deadline Approaching: 2022 CMA Awards

Call for Nominations for 2022 CMA Awards
The CMA recognizes innovative and influential contributions to the field of museum anthropology with three awards:
  • Distinguished Service Award (Deadline: 1 August 2022)
  • Michael M. Ames Award (Deadline: 1 August 2022)
  • CMA Book Award (Deadline: 1 August 2022)
It also supports work by students with annual travel awards:
  • Student Travel Awards (Deadline: 31 August 2022)
Find all the criteria and nomination process details here: https://museumanthropology.org/…/nominations-and…/

Call for Proposals: Archives and Knowledge Keepers: Native American and Indigenous Studies and the Art of History, Boston University

May 4, 2023
We welcome submissions of proposals from early-career scholars working in Native American and Indigenous Studies (NAIS) to participate in a one-day symposium at Boston University, on May 4, 2023. Indigenous artists, writers, activists, and scholars working in a variety of fields, periods, and across media, have called for a reevaluation of traditional Western epistemologies that privilege textual evidence as the only reliable resource for creating historical narratives. Textual archives are inherently limited and often privilege elite historical actors who had access to literacy. This critique of empiricism – evident in NAIS, Black Studies, American Studies, and Queer Studies, among other fields – has inspired new considerations of long-established modes of storytelling and knowledge keeping.
This symposium aims to showcase the work of scholars who are inspired by Indigenous modes of knowledge production that might engage textual archives but also use artifacts, oral tradition, and non-alphabetic material texts. Relatedly, it aims to further reflection and discussion among attendees upon the methods, resources, and aesthetic practices we use to tell stories about the past. Presentations (25-30 minutes) should be drawn from current research projects and include reflections on these methodological issues.
Philip J. Deloria, Leverett Saltonstall Professor of History at Harvard University, will read the presentations in advance and deliver a formal response at the conclusion of the symposium.
To be eligible for this symposium, scholars must be in the early stages of their career and from a racial or ethnic group that is underrepresented in the academy. “Early stage” is defined as someone who is working on a dissertation or has a Ph.D. but does not have a tenure-track appointment.
We are planning this as an in-person event to be held on BU’s campus. Participants in the symposium will receive a modest honorarium, travel expenses, and lodging in Boston for two nights. The event is funded by the Emerging Scholars Program at Boston University, sponsored by the offices of Diversity & Inclusion at the Provostial level and in the College of Arts and Sciences. It is being organized by BU’s American & New England Studies Program, with support from the Departments of English and History.
Please submit a 500-word abstract and CV by November 1, 2022, to amnesp@bu.edu. Accepted participants will be notified by December 1, 2022.
Inquiries: Prof. Joseph Rezek, Director, American & New England Studies Program: jrezek@bu.edu.

Position Announcement: Special Assistant to the Director, National Museum of the American Indian

Duties and responsibilities include:

  • Affirms to Native communities and the non-Native public, the historical and contemporary culture and cultural achievements of the Indigenous peoples of the Western Hemisphere by advancing, in consultation, collaboration and cooperation with them, a knowledge and understanding of their cultures, including art, history, and language.
  • Develops material for the Director to use in speaking engagements, both internally and externally.
  • Ensures that the Director maintains regular interaction with direct reports as well as key leaders throughout the Smithsonian, and ensures timely responses for all requests for information from these parties.
  • Performs document management for the Director. This includes coordinating and tracking the flow of incoming and outgoing correspondence, oversight of meeting planning and scheduling, conferences and travel; designing and organizing filing systems; locating and assembling information; following up with management and staff for assignments and commitments; organizing, coordinating and prioritizing a large amount of paperwork and electronic documents; and managing day-to-day activities.

For details and to apply go to https://www.usajobs.gov/job/665585200?fbclid=IwAR2EUXTUkiH-axhRhlpj8sitAJcYww3swLER8feBI0aVjrNs1KcKVP9ZGjc

 

At the Met, Protest and Poetry About Water

Via The New York Times, July 3, 2022

In a transfixing two-minute video called “River (The Water Serpent)” in the Metropolitan Museum’s American Wing we see a drone shot of a snow-flecked landscape where a crowd has gathered. Each of its members holds a vertical mirrored panel. Together, on cue, they place the panels horizontally over their heads, reflective side skyward, and begin a procession. At first, it’s loose and tidally pooling and eddying. Then it tightens into a stream of light, gains velocity, and spirals like a whirlpool.

The landscape is a stretch of prairie on the Standing Rock Sioux reservation spanning the border between North and South Dakota. The time of the filming was December 2016. The procession, conceived by two Native American artists, Cannupa Hanska Luger and Rory Wakemup, was a combined act of protest and preservation.

More here.

A Frequently Misunderstood American Master

Via The New Yorker, July 4, 2022

In town with some summer hours to spare? Visit “Dakota Modern: The Art of Oscar Howe,” the overdue retrospective of a remarkable Yanktonai Dakota painter, who died in 1983, at the age of sixty-eight. The show graces the always enthralling New York branch of the Smithsonian’s National Museum of the American Indian, housed in the Alexander Hamilton U.S. Custom House—a prodigy of Beaux-Arts architecture by Cass Gilbert, from 1907—hard by Battery Park. It’s admission-free. Too few attend. (Some days, you may have the place and its spectacular collection of Native American art and artifacts almost to yourself, except for the occasional school group.) Howe is a frequently misunderstood American master. He bridged ethnic authenticity and internationalist derring-do, though condescension from establishment institutions and proprietary tribute from some sectarian advocates have hindered his recognition as a straight-up canonical modernist. Really, go see.

More here.